Good without God: Secular humanism and morality

WHAT IS MORALITY?

Flickr Attribution: Kyknoord

Flickr Attribution: Kyknoord

Morality defined in the American Heritage Dictionary:

1. The quality of being in accord with standards of right or good conduct.
2. A system of ideas of right and wrong conduct: religious morality; Christian morality.
3. Virtuous conduct.
4. A rule or lesson in moral conduct.

Morality comes down to the standards of right or wrong that an individual, community, or society hold. The motives, actions, and outcomes involved with the decisions we make in everyday life create our individual and collective sense of morality.

MORAL STANDARDS: RELATIVE OR ABSOLUTE?

Right or wrong is in the eye of the beholder, and there is no such thing as a universal, absolute truth. A perfectly acceptable practice in one culture may be completely wrong elsewhere. Most religious doctrines likewise have “rules to live by” stated in their texts which become part (but not all) of the believer’s sense of ethics and morality. Christian theism encourages followers to discard their former notions of morality and take on new ethics “on faith”. Most theists still maintain most of their own judgment regarding what is ethical and what is not. This can be for the simple fact that the world is vastly complex and interconnected, and thus there are no rules which can be applied in all situations, including the Christian commandments. People also maintain their own judgment of morality because the doctrine is simply obsolete or absurd.

For instance, take this example in the Christian Bible (Deurotomy 13:6-10 NRSV):

“If anyone secretly entices you, even if it is your brother, your father’s son or your mother’s son, or your own son or daughter, or the wife you embrace, or your most intimate friend saying, ‘Let us go worship other gods,’ whom neither you nor your ancestors have known, any of the gods of the peoples that are around you, whether near you or far away from you, from one end of the earth to the other, you must not yield to or heed any such persons. Show them no pity or compassion and do not shield them. But you shall surely kill them; your own hand shall be first against them to execute them, and afterwards the hand of all the people. Stone them to death for trying to turn you away from the LORD your God.”

This is the Christian Bible telling followers to kill their friends and family who entice them to worship other gods. Most Christians do not hold this as right in their own sense of morality.

MOTIVES

Does the motivation behind an action shed light on its moral nature? Absolutely. If a starving child must steal some food in order to survive, is it exactly the same as a bank robber who is well fed and has many alternatives? If you are a staunch Christian, you may point to “Thou Shalt Not Steal” and say yes, because the commandments do not take motivation into consideration. On the topic of tithing, is grudgingly giving your money because you are “God fearing” versus giving willingly because you want to help people the same from a moral perspective? No, the end does not justify the means. The reason has just as much impact as the doing. Someone who gives money to look good to others in their church is not on equal moral footing as someone who gives out of love for others they want to help.

ACTIONS

Actions are what the Christian commandments are all about. Actions are a big part of the determination of morality, in part because it is easy to see actions. You can’t see motivations, but actions can be caught on video. Killing another human being is immoral in most cases to most people. Is killing someone in self-defense versus killing someone for the fun of it the same? Of course not, they are very different in terms of motivation, even though the action was the same.

OUTCOMES

Motivations lead to actions, and actions lead to outcomes. Sometimes well intentioned people can do good things that result in bad outcomes. Did these people commit an immoral act? If they had no way of knowing the outcome would have been bad, I would say no. They made a mistake perhaps, but their intentions and behavior were moral. Most of the time however, outcomes are consistent with the motivations and actions, because normally it is a causal relationship. The whole chain needs to be considered when judging morality.

SUMMARY

In summary, true morality is the same for theists and atheists alike. Theists may claim a moral standard must be in place to judge against, but they do not really have one. Their doctrines offer a limited set of guidelines which may agree with true moral behavior to some extent within their culture of origin. They also offer guidelines which are inserted by individuals in pursuit of their own personal or spiritual agendas (ex. “you shall have no other gods before me”).

True ethical behavior and morality is the product of the complex sociological and psychological workings of the human race. It is judged within this context as well, if the judgment is to be objective. A subjective definition of morality holds no value for any except the individual and/or society who holds it, and those who wish to respect their particular brand of morality. If anything, atheists have the potential to have the truest set of morality because they are able to view any scenario objectively, without religious dogma thousands of years old impeding them.

REFERENCES

American Psychological Association (APA):
morality. (n.d.). The American Heritage Dictionary of the English Language, Fourth Edition. Retrieved March 16, 2007, from Dictionary.com website: http://dictionary.reference.com/browse/morality

Chicago Manual Style (CMS):
morality. Dictionary.com. The American Heritage Dictionary of the English Language, Fourth Edition. Houghton Mifflin Company, 2004. http://dictionary.reference.com/browse/morality (accessed: March 16, 2007).

Modern Language Association (MLA):
“morality.” The American Heritage Dictionary of the English Language, Fourth Edition. Houghton Mifflin Company, 2004. 16 Mar. 2007. .

About the Author

atheistik

My name is Josh Nankivel, and I started this site to allow anyone easy access to the world of blogging and express their views on topics related to non-theism. This includes church/state separation, the nature of morality, current events in the secular and religious communities, and pretty much anything else close to being on topic. Click "Write a post" on the top left corner to contribute!

5 Responses to “Good without God: Secular humanism and morality”

  1. [...] is stealing made right because there was a good motive behind the theft?  A recent article at non-theist.com says: “Does the motivation behind an action shed light on its moral nature? Absolutely. If a [...]

  2. Very nice. I’m always amazed at how many people equate atheism with moral and ethical hedonism. Instead, the ethics of the thoughtful atheist are based on something very concrete: the effect of an action on other human beings.

  3. I hate to ruin a good party on a technicality but Deuteronomy is from the old testament which is the Jewish bible. Sure some Christians follow parts of it (mainly the ten commandments) but some believe that the new testament replaces the old. Not that your post on morality doesn’t still hold water. I just thought I’d point that out. ;-)

  4. Jesus upheld the law given through Moses in its entirety–
    teaching that it would remain in force until “all things be
    accomplished.”

    He affirmed that no part of the law would pass, or could be
    disregarded, until God’s purpose in giving it had been
    completed. (cf. Hebrews 2:1-3.)

    Until someone can credibly refute something that is explicitly stated in the new testament, I say that any christian who ignores the old testament is not being intellectually honest, or perhaps outright hypocritical.

  5. See that’s part of the fun of the bible, one can select the parts that fit what one likes best. Romans (7:4, 6 and 10:4) and Luke (16:16) say the law is no longer binding. ;-)

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